“The demand for an identity, and the injunction to break that identity, both feel, in the same way, abusive.” — Michel Foucault.
From 1979 to 2000 John Shelby Spong was Bishop of Newark in the Episcopal Church. Spong denied that Jesus is the sole savior of humankind and rejected the Virgin Birth and the Resurrection. Rubbishing traditional modes of belief in God’s existence, he once claimed that “theism, as a way of defining God, is dead.” Spong was a noted social liberal who affirmed the equal legitimacy of homosexual relationships, though he was not himself gay.
In 2003, Gene Robinson, who is gay, was consecrated Bishop of New Hampshire. Robinson’s consecration precipitated a schism in the Episcopal Church. Why, we might ask, was it Robinson’s consecration, and not Spong’s, that precipitated a schism?
Take another case: In Minnesota last year Catholic school teacher Kristen Ostendorf was allegedly asked to resign after she came out to her colleagues as a lesbian. After refusing to resign, Ostendorf was fired for an “unspecified reason.” Ostendorf’s case followed fast on the heels of the resignation of Bill Hudson—President of another Minnesota Catholic school—after he admitted to being in a same-sex relationship. Elsewhere in Minnesota, at least one Catholic parish appears to be celebrating non-Christian rituals, blessing stones which are claimed to be the bones of the “Earth Mother.” I don’t want to start a discussion about the politics of liturgical inculturation. But its worth asking why Catholic authorities in Minnesota appear much more anxious to remove homosexuals from positions of influence than priests who practice what seems to be a form of paganism (since I cannot imagine that the Archdiocese is keen on either).
Cases like these can be multiplied ad nauseam. It would be easy to posit simple hypocrisy as the explanation. Too easy, in fact. Something more insidious and complex is at play.