Homosexuality and Impatience for Joy

I’ve been rereading Josef Pieper’s lovely little exposition of Aquinas on hope, and it strikes me as being very much in line with the point I was trying to make in my last post that quoted Vaclav Havel.

Pieper writes: “The concept of the status viatoris is one of the basic concepts of every Christian rule of life. To be a ‘viator’ means ‘one on the way.’ The status viatoris is, then, the ‘condition or state of being on the way.’ Its proper antonym is status comprehensoris. One who has comprehended, encompassed, arrived, is no longer a viator, but acomprehensor.”

Following Aquinas, Pieper places hope in between the vices of both despair and presumption, and this seems to me to offer those of us who are gay and Christian a useful opportunity to pause and evaluate the way that we conceive of our own “station” on the way.

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Teaching on Christian Friendship

In the June term this year at the seminary where I teach, Trinity School for Ministry, I’ll be the instructor for a week-long intensive class on a Christian theology of friendship. I’m excited about this opportunity not least because I’m working on a book about friendship, and teaching a class on that theme will give me a chance to try out many of my ideas in group discussions and receive helpful feedback and criticism. (And vice versa: because I’ve been reading and writing so much on the theme, I expect I’ll be of more benefit to the students than I otherwise might have been. As Mark Noll has said, “There can be no good teaching without good scholarship.”)

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Neither Presumption nor Despair

Many of you have thought much more deeply and carefully about sexual orientation change efforts than I have, and none of what I say here is meant to minimize the complexity of that discussion. But I just wanted to note that my understanding of the character of hope leads me to approach that discussion from a particular angle.

I’ll let the remarkable, and recently much lamented, Vaclav Havel speak for me:

[H]ope… [is] a state of mind, not of the world. Either we have hope within us or we don’t; it is a dimension of the soul, and it’s not essentially dependent on some particular observation of the world or estimate of the situation…. Hope is not prognostication. It is an orientation of the spirit, an orientation of the heart; it transcends the world that is immediately experienced, and is anchored somewhere beyond its horizons…. Hope, in this deep and powerful sense, is not the same as joy that things are going well, or willingness to invest in enterprises that are obviously heading for success, but rather, an ability to work for something because it is good, not just because it stands a chance to succeed. The more unpropitious the situation in which we demonstrate hope, the deeper the hope is. Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.

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