As Mark Yarhouse pointed out yesterday, Julie Rodgers (and by extension many of the rest of us who blog here at Spiritual Friendship) has recently been facing criticism from her fellow Christians for the way she describes her sexuality and her faith. She writes:
A gay orientation can be understood as an overall draw toward someone of the same sex, which is usually a desire for a deeper level intimacy with those of the same sex. Just like a heterosexual orientation can’t be reduced to a desire for straight sex, a gay orientation can’t be reduced to a desire for gay sex. This longing for intimacy is usually experienced as a desire for nearness, for partnership, for close friendship, rich conversation, and an overall appreciation of beauty. The best way I can describe my experience of “being gay” is that with certain women I feel the “it” factor: that sense of chemistry that longs to share life with them, to know and be known by them, to be drawn outside of myself in self-giving love for them. When I feel all Lesbiany, I experience it as a desire to build a home with a woman that will create an energizing love that spills over into the kind of hospitality that actually provides guests with clean sheets and something other than protein bars. Most women feel that chemistry or longing for other men (even though it can’t be reduced to a desire to have sex with other men), while I usually feel like “bros” with men. This causes me to see the world through a different lens than my straight peers, to exist in the world in a slightly different way. As God has redeemed and transformed me, he’s tapped into those gay parts of me that now overflow into compassion for marginalized people and empathy for social outcasts—he’s used my gay way of being for His glory rather than making me straight.
Here’s an example of the kind of pushback Julie has received: Owen Strachan, an assistant professor of Christian Theology and Church History at Boyce College, has argued that this way of speaking
is deeply problematic. It is flawed at the core. Our sins do not enrich our perspective on life; our sins twist God’s good gifts and obscure the purposes of our bodies and our world. Sin never improves your outlook on the world. It always distorts it. Please hear me: there is nothing redemptive about sin. Grace, on the other hand, is the very substance of redemption. But sin has nothing to do with goodness. As far as the east is from the west, so far is sin from any positive moral component.
You can read the rest of his argument here, which can be summarized in three points: “1. The Bible never speaks of positive components of our sins… 2. Homosexuality in Scripture is not neutral. It is evil… 3. Homosexual orientation, therefore, does not yield an enhanced Christian spirituality.”
I’m still trying to understand for myself exactly where the disagreement lies, so this post isn’t going to be my last word on the subject. For now, I just want to try out a thought experiment. I want to suggest that these sharply differing views—Julie’s and Owen Strachan’s—are, in part, the result of different understandings of what “homosexuality” fundamentally is.
As I pointed out a few weeks ago, depending on which historical era you lived in, you thought about same-sex desire and same-sex sexual expression differently. If you were a Christian in the medieval era, for instance, you probably thought of same-sex sexual behavior as an instance of lust giving birth to passionate transgression. What was in your sights wasn’t “gay culture” or “being gay” but acting wrongly or desiring wrongly (i.e., being tempted, nurturing lustful imaginations, etc.). You thought about sex between persons of the same sex as a vice that could potentially befall anyone, and you knew that Christianity condemned it categorically, no matter who committed it or what extenuating circumstances there might have been. Continue reading