Pointing out the window without looking in the mirror

Last summer, the Commission for Doctrine of the Canadian Conference of Catholic Bishops released a document on “Pastoral Ministry to Young People with Same-Sex Attraction” (pdf).

Various positive things could be said about the document. However, I want to draw attention to a fairly serious problem with the document itself, which reflects a much broader problem in the Church’s response to the sexual revolution in general. (To be clear, I am addressing only the manner in which the Bishops present the Church’s teaching: am not questioning the content of the teaching itself.)

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Medieval poem celebrating friendship

I came across this poem written by a Benedictine monk and archbishop named Hrabanus Maurus, addressed to Abbot Grimold of St.Gall.

I think it is a rather beautiful celebration of spiritual friendship.

Then live, my strength, anchor of weary ships,
Safe shore and land at last, thou, for my wreck,
My honour, thou, and my abiding rest,
My city safe for a bewildered heart.
That though the plains and mountains and the sea
Between us are, that which no earth can hold
Still follows thee, and love’s own singing follows,
Longing that all things may be well with thee.
Christ who first gave thee for a friend to me,
Christ keep thee well, where’er thou art, for me.
Earth’s self shall go and the swift wheel of heaven
Perish and pass, before our love shall cease.
Do but remember me, as I do thee,
And God, who brought us on this earth together,
Bring us together to his house of heaven.

From Mediaeval Latin Lyrics [pdf], translated by Helen Waddell, p.109 (Latin original on p. 108).

How we agree

Most of my early experiences with discussing LGBT issues in a Christian context came from discussions on the Bridges Across the Divide e-mail lists and web forums.

The following is from “How We Agree,” which was the organization’s charter statement, written by Bob Buehler and the Bridges-Across Working Group in August of 1997. I think it still provides helpful guidelines for how people on either side of the debate can engage in positive and constructive ways.

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Wit and paradox

Over the last decade or so, I have had the chance to interact in one way or another with hundreds of men and women who are striving to be faithful to the traditional Christian teaching on homosexuality. For many of them, this has been a terrible burden, a source of grief, loneliness, and much else besides. Along the way, I have seen many give up on chastity, or give up on faith. I, too, have struggled many times with the question of whether it is worth it, or whether this is a misguided teaching that causes unnecessary suffering.

How should I try to make sense of this?

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Christopher Roberts: Creation and Covenant (video)

One of the most helpful books for coming to grips with classic Christian theologies of marriage is Christopher Roberts’ Creation and Covenant: The Significance of Sexual Difference in the Moral Theology of Marriage. Prior to writing this book, Roberts was a research assistant to Bill Moyers and worked as a reporter for PBS’ show Religion and Ethics Newsweekly. More recently, he has taught ethics at Villanova University.

Roberts’ book is a survey of some of the primary things the Christian tradition has said about the significance of our creation as male and female for the theology of marriage. Beginning with early theologians like Gregory of Nyssa and continuing on to look at Augustine, Aquinas, Luther, Karl Barth, Pope John Paul II, and others, Roberts concludes the book with a charitable discussion of some of the “revisionist” arguments for an explicitly Christian theology of gay marriage. Along the way, and particularly at the end, he offers sensitive pastoral reflections on both marriage and celibacy.

In this video, Roberts summarizes the book’s main argument and fields some questions from the audience (1 hr 15 mins).

Seeds of celibacy

One of the key Scriptural sources for the theology of celibacy is Matthew 19:12:

There are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it. (RSV)

Most Christian thinking about celibacy has focused on the clause about eunuchs for the sake of the kingdom of heaven. Within both the Catholic and Orthodox traditions, a celibate vocation is understood as a choice to give up marriage for the sake of service to God.

Because Christians who think about celibacy at all focus almost exclusively on voluntary celibacy, many gay and lesbian people object to the prohibition on gay sex in the Christian tradition on the grounds that it imposes involuntary celibacy on people who are exclusively attracted to their own sex.

But this stems, at least in part, from focusing on only a third of what Jesus has to say here. In this post, I want to think a little bit about the relevance of the other two clauses: those who were born eunuchs and those who were made eunuchs by men.

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Rachel Held Evans on friendship and the culture wars

Rachel Held Evans recently put up a blog post expressing frustration with the overly politicized approach to homosexuality taken by many conservative Christians.

When I speak at Christian colleges, I often take time to chat with students in the cafeteria.  When I ask them what issues are most important to them, they consistently report that they are frustrated by how the Church has treated their gay and lesbian friends Some of these students would say they most identify with what groups like the Gay Christian Network term “Side A” (they believe homosexual relationships have the same value as heterosexual relations in the sight of God). Others better identify with “Side B” (they believe only male/female relationship in marriage is God’s intent for sexuality).  But every single student I have spoken with believes that the Church has mishandled its response to homosexuality.

Most have close gay and lesbian friends.

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Uncle Screwtape and John Henry Newman on friendship and charity

Why talk about spiritual friendship? Many Christians think that growth in our spiritual life should lead us to love all people equally, and look with suspicion on an exclusive, particular love like friendship. Since friendship is going to be an important theme on this blog, I want to address this concern.

Both C. S. Lewis and John Henry Newman talked about how particular friendships can be an especially important school for learning to love people in general, and it is this insight which I want to explore in this post.

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Conversion and perseverance: the voyage of life

Christians like conversion stories.

The plot of a conversion story usually goes something like this: we hear various bits of pre-conversion debauchery—and the better conversion stories usually include some juicy violations of the Sixth Commandment (or Seventh Commandment, for those who follow the Philonic, rather than the Augustinian numbering of the Ten Commandments).

As a result of these sins, the potential convert encounters a crisis:

The Moment of Crisis

The Moment of Crisis

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Pepperdine: transforming the conversation (video)

I recently spoke at Pepperdine with Justin Lee, founder of the Gay Christian Network.

Justin believes that God blesses gay marriage. I embrace the traditional Christian belief that God intends marriage only to join a man and a woman. Both of us are gay.  And despite our differences, we’ve been good friends for a decade and a half now.

In 2003, we created The Great Debate, a pair of (very long!) essays explaining our respective views.

This year, Pepperdine University invited us to speak about Transforming the Conversation: how to have productive dialogue between those who disagree about gay marriage, and why each of us believes our position more faithfully represents the Gospel. Videos of this event have now been posted on Vimeo, and may be viewed below.

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