Today at the seminary where I teach, Trinity in Ambridge, Pennsylvania, our monthly Dean’s Hour was on the theme of theological anthropology—a Christian understanding of human nature and persons. I was asked to be one of the speakers, and I chose to focus on St. Paul. Because so much of what we do here at SF is undergirded by the kinds of convictions I tried to articulate, I thought it might be good if I posted my remarks here. So, without further ado:
Our topic for today is theological anthropology—or, more specifically, a Christian view of human nature and human persons. It’s a broad topic, obviously, and I can’t even begin to scratch the surface of all the many facets of it. But it’s an urgent topic as any glance at the blogosphere or Facebook or your local high school or coffee shop bulletin board will indicate.
In a 2013 New Yorker essay, writer Margaret Talbot described her attendance at the True Colors Conference at the University of Connecticut, an annual event for gay and transgender youth:
At a workshop called “Binary Defiance,” … the facilitator wrote specialized gender labels on the blackboard so fast that I practically sprained my wrist writing them down: “non-binary, gender queer, bigender, trigender, agender, intergender, pangender, neutrois, 3rd gender, androgyne, two-spirit, self-coined, genderfluid.” These ever-narrower labels are meant to be liberating, offering people their own customized categories…
So much of the LGBTQ community, as Talbot was reminded at this conference, seems animated by the conviction that we must be true to who we know ourselves to be in the sanctity of our innermost selves. What should Christians make of this way of thinking?
Of course it’s not just gay or transgender questions that force us to grapple with our Christian theology of human nature and persons. We might also think of bioethical questions about treatments for infertility, dementia, and assisted dying—to pick only three further topics out of myriad possibilities. Truly, engaging the question of what it means to be human before God is required of us if we are going to be able to respond to a whole confusing menagerie of questions thrown up in contemporary Western cultures.