“Homosexuality is intrinsically more disordered than heterosexual adultery.”
“Homosexuality is described in Church teaching as an intrinsic disorder that goes against the natural law. Adultery, while gravely sinful, is not.”
“An intrinsically disordered condition is more akin to schizophrenia or addictions, whereas adultery is an act of rebellion against God’s norms.”
Statements such as these scrolled across my screen, as I surveyed the answers given in comments by well-intentioned Catholics in a private Facebook group. The original post had asked about the relative lack of prominent Catholic opposition to adultery, compared to homosexuality. It is a worthy question for reflection, and it does not admit of a simple answer. The above sentiments, however, captured most of my attention. Perhaps you have seen similar statements before. Perhaps you have made statements such as these yourself. Perhaps you even believe these statements to be true – or at the very least, believe them to be accurate expressions of the Catholic Church’s teaching on homosexuality. After all, in the Catechism of the Catholic Church we do read that “homosexual acts are intrinsically disordered” and contrary to the natural law (CCC 2357).
If you don’t see the problem with those initial statements above, then this post is for you. If you are uncomfortable with the Catechism’s use of the term “intrinsically disordered” within the context of homosexuality, then this post is for you. And if you think the Catechism is homophobic, or otherwise implicitly claiming that homosexuality is approximate to (if not actually equivalent to) some sort of psychiatric or psychological disorder, such as schizophrenia or addictions, then this post is for you. Welcome to an abbreviated crash-course in Catholic moral theology. Continue reading