I have an essay that has been published over at Ethika Politika today, a combined response to four recent articles pushing the “don’t say gay” claim.
In it, I explore the meaning and value of gayness from a historical perspective in conversation with two queer intellectuals—Michel Foucault (a lapsed Catholic atheist) and Marc-Andre Raffalovich (a devout Catholic convert from Judaism). Here is a brief taste:
History always involves a certain amount of anachronism, of reading the past in light of the present, precisely because history is something constructed in the present. Despite professing to be an attempt to raise our level of moral virtue (and I have no reason to doubt the sincerity of this profession), the “don’t say gay” claim, applied to history, robs gay people of almost all of the great examples of moral virtue they have. By ripping up our current cultural framework for the understanding of sexuality, we might legitimately claim that men like Hopkins and Raffalovich weren’t really gay at all, but at what cost? Once you’ve redefined faithful, orthodox gay Christians out of existence, and once you’ve erased them from history, the claim that you can’t be gay and a good Christian simply becomes a self-fulfilling prophecy.
You can read the rest here.